Two Palestinian Christian scholars from Nazareth offer some of the lessons learned from dialogue with their Jewish neighbors

Kelly Jadon writes a poem about her husband's maternal grandfather. He died in Ishfamer, lived in Bani, and worked in the Orthodox Church in Akko.

Yohanna Katanacho is challenged and encouraged because of the appeal of the priests of the Russian Orthodox Church. It includes important assertions for the global church.

Rula Khoury-Mansour touches upon the religious values that animated Archbishop Tutu in his pursuit of peace in his country. Tutu has succeeded in embodying the harmony between forgiveness and justice. He developed Ubuntu theology, which is derived from his Christian faith and African culture, a theology that resists apartheid through offering forgiveness while demanding justice.

A new book about how forgotten Christians in the Holy Land are contending for survival while making a big impact, through the story of Bethlehem Bible College founder Bishara Awad

One basic action that church can take in relation to violence in the Palestinian society in Israel is training poor and marginalized segments of society, including those who do not attend the Church schools and providing spaces and platforms for Palestinians to cultivate their art, build their identity independently and teach their history.

The good news this Christmas is that the stories recorded in the Gospels of Matthew and Luke are stories of hope for the hopeless. Their message is clear: God comes to save, rescue, and redeem his people. He comes to collide with the powers of political, military, and economic structures that oppress the poor to bring them freedom and peace.

Eight PhD scholars who are considered among the top Evangelical leaders in the Arab world worked with the editor on this book to help Arab Evangelical Seminaries to develop their hermeneutical lenses. The focus is to help Arab Evangelicals to construct a multifaceted hermeneutical tool that can empower them to perceive maturely and form their faith contextually.

As Palestinian Christians, we are engaging in peace because we know a better world is possible because being agents of change if part of our faith duty to get there. We are engaged in different forms, be it advocacy, civic participation and nonviolent protest, because of our ability to imagine “Peace on earth” (Luke 2:14).